Here are excerpts of Aliyah Hasinah’s post on Week 3 of her Fresh Milk-Barbados Residency.
“UK-based writer and curator of Bajan and Jamaican heritage, Aliyah Hasinah, shares her third blog post about her Fresh Milk international residency. Aliyah continues to speak with Barbados-based cultural practitioners to form impressions about the island, its social landscape and stratification that exists in the space, in addition to visiting centres such as the Ngozi Farm and Cultural Sanctuary and the UWI Errol Barrow Centre for Creative Imagination.” Read more below:
This week’s residency was a meaningful one. I’ve spent a lot of time in conversations learning and listening so haven’t read as much as I would have liked. Nevertheless, it’s been another enriching week in Barbados.
My Monday started with an Interview being recorded of me for the Small Axe Podcast. Upon finishing this interview, I asked if the new series by Steve McQueen was to be aired in the Caribbean because I couldn’t watch it on iPlayer. I was met with an ‘I’m not sure actually’.
From this moment, the thing that has sat with me starkly this past week is the disconnect between the islands and diaspora and the very intentional legislation and governing bodies that enforce this as a progression from enslavement and colourist class stratification. Additionally, the 2nd or 3rd generation diaspora’s disconnect from the politics or culture of the lands they hail from, in not creating content or sharing it outside of the global north, also creates problems.
For the large part the Windrush experience is not taught in the school curriculum of the Island and the modern-day Bajan political and cultural is not felt or bridged abroad. This disconnect and information exclusion means that a very intentional chasm is created purely from the absence of information and exchange. Steve Mcqueen’s ‘Small Axe’ not being available in the Caribbean is one such example. It is easy to then imagine the resentment that can begin to develop towards those who have left and the rose-tinted nostalgia or misunderstanding of the Island’s they knew of the diaspora. This dialogue between contexts is crucial in the art world, to both enrich the nuanced perspectives of Caribbeanness and likewise shift the axis from representation mainly being from the diaspora or of the light skin and white artists on the Island. [. . .]