The 44th Annual Conference of the Caribbean Studies Association (CSA) is organized around the following theme: The Caribbean in times of Tempest. Ethnicities, Territorial Resistances and Epistemic Poetics.” It will take place on June 3-7, 2019, in Santa Marta, Colombia. The deadline for sending proposals is November 15, 2018. [All proposals should be sent via the CSA website (no emails).]
Description: As if amidst a great marine storm, the Caribbean endures times of Tempest. We seem to be the target of ever-growing devastating hurricanes from the south; sacking and pillage from the extractivism of the global north; measures of austerity derived from the neoliberal agenda of the financial “north”; natural and social disasters; drug dealing; and ongoing forms of human trafficking, slavery and feminicide. Expressions of racism, patriarchy, homophobia and xenophobia worsen. In response to such times of Tempest, it is necessary to give visibility to the diversity of the Caribbean world, its ways to imagine liberation; and to think and understand its life experiences from its own narratives and arguments. In addition, to analyze and apprehend the multiple resistances that take place at the local level against policies of plunder and death. Following our Caribbean tradition, the Tempest invites us to poeticize the future, producing critical theories that allow us to think of models of society that give priority to life.
Historical Reparations, Ethnicities and Territorial Resistances
The ships that arrived from Africa were driven by the hurricane winds of capitalist accumulation and the dehumanizing transatlantic project. Today, the Great Caribbean speaks up on the theme of the historic reparations of infamy. Some conceive it in terms of the reparation of the past in order to live a better present and to face the future. Others relate it to the dispossession caused by enduring politics of death, terror, suffering and dehumanization within the region and in the Caribbean diaspora around the world. In order to face these situations, the Caribbean ethnicities reinvent themselves by singing remembrance, justice and truth; and, by celebrating, from their cultures, life, liberty, territories, the ethics of kinship, joys, human solidarity and respect for nature. This theme welcomes papers around topics such as: Historic reparations on the transatlantic human trafficking. Drug-dealing, illegal human trade and migration. Anti-racist and libertarian initiatives. New ethnicities and proposals of resistance to global capitalism. Musical/cultural, epistemic and emancipating dialogs between the Great Caribbean and Africa. Emerging family configurations and their impacts on the child of the Caribbean region and the diaspora. New musical and linguistic territorialities of the Caribbean. Contemporary Caribbean identity/ies, amongst others.
Epistemic poetics: oral tradition, oralitura – literature, languages, arts
The creolization of the Caribbean is expressed by disruptive knowledges that question the hegemonic common sense displayed by the capitalist colonial modernity. They are, on the one hand, expressions that poeticize theory, weave cultures, and give priority to the discussion of life and Relation. On the other hand, they are oralities that reflect the histories of resistance and the construction of “other possible worlds” by subaltern peoples, here and now. Yet, they are also reflections about Caribbean philosophies that gravitate around a multiplicity of disciplinary (and indisciplinary) registries, outside the philosophic canon; and commitments for decolonizing the being and the knowing through multiple expressions. This theme welcomes proposals around topics such as: Creole languages and their relation to shaping Caribbean societies, from both formal and informal settings. Challenges, presence and manifestations of oralitura with regard to the western paradigms of knowledge. The epistemic poetics of performance, plastic arts, and music in the comprehension of the Caribbean. Endogenous educational proposals, amongst others.
The Caribbean in times of Tempest: reconsidering the environmental crisis from the social movements for climate justice.
The environmental crisis of the Caribbean is closely related to a model of extraction-control and colonial subordination of minds, bodies and nature, which is reflected in the inequitable and asymmetrical integration of Latin America and the Caribbean to the world economy. To rethink the growing environmental conflicts from the poetic, aesthetic and emancipating perspectives of the environmental culture of the Caribbean, it is necessary to take into account a range of aspects. On the one hand, the deep asymmetries on the distribution of contamination derived from the predating extractive model of vulnerable island and coastal ecosystems; the uneven access to natural resources; the unequal distributions of power and income, and, the social inequities based on ethnicity, class and gender. On the other, to address the civilizing model, which expropriates ancestral knowledges and the rights to nature, amidst a silent war against the weaving of life and culture. Climate change, thus, becomes a violation of fundamental human rights, not only because of the inequity of its impacts, but also because it involves other forms of injustice such as not acknowledging or excluding the communities and their knowledges in decision making. This theme welcomes papers on topics such as: Eco/geo/graphies of the socio-environmental conflicts of the Caribbean such as mining/energy, fishing, agrobusiness or resort tourism extraction projects. Transitions by grassroots environmental movements facing climatic crisis. Water justice and food sovereignty in the Caribbean. Maritime culture, traditional knowledge and sustainable administration of the territorial sea (maritorio). (Agro)Ecological traditions of islander peasant, indigenous and afrodescendant communities regarding resilience to climate change. Water peasants and amphibian cultures; amongst others.
Challenges of Caribbean Integration: Forced Migrations, Racism, Ethnicities, Border Disputes
The current political fragmentation of the Caribbean, resulting from the common colonial history of plunder and enslavement, has had effects on the possibility of joining efforts to position the region as an independent area of the world, economically, socially and politically strong. Its different languages and political statuses and systems; its multiple ethnicities; the little communication and articulation of the islands with the continental territories of the Caribbean; the lost ties between the aboriginal and the islanders, as well as the economic interests of global forces, amongst others, have shaped and restrained the possibilities to achieve integration within the region. This theme welcomes papers on topics such as: The historic and cultural dimension of integration. Expressions of racism within and outside the region. Expressions of xenophobia towards otherwise natural migrations. Cross-border peoples trapped within political divisions of its countries. The humanitarian crisis and xenophobia towards forced migrations. The current case of Venezuela. Challenges of integration and cooperation between coastal and island territories of the Caribbean. Historic and cultural connections. Movements and migrations from the continent to the islands, between islands and from these to the continent. Border disputes between Caribbean countries, which sever the ancestral territory of its peoples as in the case of San Andres and Providence; amongst other topics.
“Other” epistemologies and identities: indigenous, women, young, gender, afros and diverse sexualities
In the last decades, we have witnessed a proliferation of social movements, which seek not just the acknowledgment of their rights to non-traditional identities, but also the valuing of their contributions to new ways of understanding and apprehending the world. Even though these struggles are based on injustice derived from social inequities, they also find ground on one related to cultural differences and political representation in the different parts of society. Thus, it is necessary to learn how these new epistemologies, identities and claims of diversity are presented, what they pursue and what their contributions are. This theme welcomes papers on topics such as: Intersectionality as theory, perspective, category of analysis, methodology, and tool for political action. Feminisms as political movements in the Great Caribbean. Social movements of the young, the indigenous and the Afrocaribbean: their contribution and transcendence for the Great Caribbbean. Diverse sexualities in the Great Caribbean: actions and responses to the wave of conservativism at a global level. Caribbean responses to the so-called “gender ideology”, reactionary invention of the international Right. Alliances and networks of social movements in the Caribbean: learned lessons and successful experiences. Contributions of the social movements to the emergence of “other” epistemologies. Amongst others.
We accept individual papers, as well as collective panels and workshops. We wish to make the conference as interdisciplinary as possible, and we warmly encourage our members to propose ideas for panels, workshops, and round tables, based on multiple disciplines and languages. We welcome a wide range of participants: researchers, academics, teachers, students, community activists, cultural managers, writers, artists, and creative people of all kinds. Please submit all proposals online via the CSA’s website (no emails).
For full guidelines, see http://www.caribbeanstudiesassociation.org/2019-csa-conference-call-for-papers/